Homesickness today is dismissed as a sign of immaturity, what children feel at summer camp, but in the nineteenth century it was recognized as a powerful emotion. When gold miners in California heard the tune "Home, Sweet Home," they sobbed. When Civil War soldiers became homesick, army doctors sent them home, lest they die. Such images don't fit with our national mythology, which celebrates the restless individualism of colonists, explorers, pioneers, soldiers, and immigrants who supposedly left home and never looked back.

Using letters, diaries, memoirs, medical records, and psychological studies, this wide-ranging book uncovers the profound pain felt by Americans on the move from the country's founding until the present day. Susan Matt shows how colonists in Jamestown longed for and often returned to England, African Americans during the Great Migration yearned for their Southern homes, and immigrants nursed memories of Sicily and Guadalajara and, even after years in America, frequently traveled home. These iconic symbols of the undaunted, forward-looking American spirit were often homesick, hesitant, and reluctant voyagers. National ideology and modern psychology obscure this truth, portraying movement as easy, but in fact Americans had to learn how to leave home, learn to be individualists. Even today, in a global society that prizes movement and that condemns homesickness as a childish emotion, colleges counsel young adults and their families on how to manage the transition away from home, suburbanites pine for their old neighborhoods, and companies take seriously the emotional toll borne by relocated executives and road warriors. In the age of helicopter parents and boomerang kids, and the new social networks that sustain connections across the miles, Americans continue to assert the significance of home ties.

By highlighting how Americans reacted to moving farther and farther from their roots, Homesickness: An American History revises long-held assumptions about home, mobility, and our national identity.

A sweeping three-volume, 1,200-page examination of sports in the United States from the colonial era to the present day, this first academic encyclopedia explains the process by which sports and its institutions have developed over the centuries, especially in the context of major social developments such as industrialization, urbanization, and immigration. The entries include a 30,000 word chronological overview of American sport history and 400 A-to-Z entries (1,000 to 8,000 words) that explore such subjects as art, business, class, economics, ethnicity, gender, music, social psychology, and race, as well as entries on individual sports, teams, and historically significant contributors.

The average American today consumes some 150 pounds of sugars, plus substantial amounts of artificial sweeteners, each year. How this came to be and how sweeteners have affected key aspects of the American experience is the story of Sweet Stuff. This book is the first detailed history on the subject. The narrative covers the major natural sweeteners, including sugar and molasses from cane, beet sugar, corn syrup, sorghum syrup, honey, and maple, as well as the artificial sweeteners saccharin, cyclamate, aspartame, and sucralose. Sweet Stuff discusses sweeteners in the context of diet, science and technology, business and labor, politics, and popular culture. It looks at the ways that federal and state governments promoted some sweeteners and limited the distribution of others. It examines the times when newer and less costly sweeteners threatened the market dominance of older and more expensive ones. Finally, it explores such complex issues as food purity, food safety, and truth in advertising. Sweet Stuff will appeal to those interested in food culture, American culture, and American history

Thoroughbred racing was one of the first major sports in early America. Horse racing thrived because it was a high-status sport that attracted the interest of both old and new money. It grew because spectators enjoyed the pageantry, the exciting races, and, most of all, the gambling. As the sport became a national industry, the New York metropolitan area, along with the resort towns of Saratoga Springs (New York) and Long Branch (New Jersey), remained at the center of horse racing with the most outstanding race courses, the largest purses, and the finest thoroughbreds.

Riess narrates the history of horse racing, detailing how and why New York became the national capital of the sport from the mid-1860s until the early twentieth century. The sport's survival depended upon the racetrack being the nexus between politicians and organized crime. The powerful alliance between urban machine politics and track owners enabled racing in New York to flourish. Gambling, the heart of racing's appeal, made the sport morally suspect. Yet democratic politicians protected the sport, helping to establish the State Racing Commission, the first state agency to regulate sport in the United States. At the same time, racetracks became a key connection between the underworld and Tammany Hall, enabling illegal poolrooms and off-course bookies to operate. Organized crime worked in close cooperation with machine politicians and local police officers to protect these illegal operations. In The Sport of Kings and the Kings of Crime, Riess fills a long-neglected gap in sports history, offering a richly detailed and fascinating chronicle of thoroughbred racing's heyday.

This full-life biography includes analysis of Adams's education, political philosophy, religious attitudes, social values, and family relationships. While his extraordinary role in achieving American independence is closely analyzed, the post-independence period, including his tenure as governor of Massachusetts, is not neglected. The core theme is that Adams was unflinchingly committed to promoting and defending republican constitutions and ideals. He wanted the revolutionary generation to bequeath a land of liberty and equality to the nation's posterity. The work demonstrates that Adams's life provides a veritable guide to responsible citizenship and public service in a republic.

The Sri Lanka Reader is a sweeping introduction to the epic history of the island nation located just off the southern tip of India. The island's recorded history of more than two and a half millennia encompasses waves of immigration from the South Asian subcontinent, the formation of Sinhala Buddhist and Tamil Hindu civilizations, the arrival of Arab Muslim traders, and European colonization by the Portuguese, then the Dutch, and finally the British. Selected texts depict perceptions of the country's multiple linguistic and religious communities, as well as its political travails after independence in 1948, especially the ethnic violence that recurred from the 1950s until 2009, when the Liberation Tigers of Tamil Eelam were defeated by the Sri Lankan government's armed forces.

This wide-ranging anthology covers the aboriginal Veddhas, the earliest known inhabitants of the island; the Kings of Kandy, Sri Lanka's last indigenous dynasty; twenty-first-century women who leave the island to work as housemaids in the Middle East; the forty thousand Sri Lankans killed by the tsunami in December 2004; and, through cutting-edge journalism and heart-wrenching poetry, the protracted violence that has scarred the country's contemporary political history. Along with fifty-four images of paintings, sculptures, and architecture, The Sri Lanka Reader includes more than ninety classic and contemporary texts written by Sri Lankans and foreigners.

A study of the American culture of reform in the Progressive Era, the book follows the career of John Cotton Dana, famous first as a librarian, then as an iconoclastic museum director. The museum he created in Newark, New Jersey, was to be an alternative to conventional art museums like the ones in Boston, New York, and Chicago.

Troublemaker: the political memoir as rousing adventure story--a sizzling account of a life lived in the thick of the battles that defined America's revolutionary epoch.

April 1973: snow falls thick and fast on the Badlands of South Dakota five weeks after protesting Sioux Indians seized the historic village of Wounded Knee. With the FBI laying siege, Bill Zimmerman, flying a crippled airplane, leads a three-plane formation through gunfire. His daring dawn raid defies the government and successfully parachutes 1,500 pounds of food to the Indians, breaking the siege and assuring an Indian victory.

At the dawn of the sixties, angered by the vicious treatment of blacks in the South and the savage war in Viet Nam, Zimmerman, like so many others, struggled to find the appropriate moral response to a government acting immorally. He abandoned a successful scientific career to prevent military misuse of his research, then worked his way to the vanguard of the movements of the sixties. In this extraordinary memoir, he reveals the complex strategies that drove the antiwar movement, explains its offensive and defensive tactics, and argues convincingly that the struggles of the sixties were both moral and patriotic and may yet have important lessons for us today.

Zimmerman writes vividly of registering black voters in deepest most dangerous Mississippi; marching with Martin Luther King, Jr., in Chicago; helping to organize the 1967 march on the Pentagon; fighting the police at the 1968 Democratic convention and at Washington's Mayday demonstrations in 1971; mobilizing the scientific community against the war; smuggling medicines to North Viet Nam; filming the bombing of civilians in Hanoi; founding an international charity, Medical Aid for Indochina, that rebuilt a large hospital bombed by Nixon; and helping to organize the grassroots lobbying that finally ended the war. Crossing paths with the famous political organizers of the era, Zimmerman captures the zeitgeist that irrevocably changed American society and politics as we knew them.

After the conquest of Mexico, colonial authorities attempted to enforce Christian beliefs among indigenous peoples--a project they envisioned as spiritual warfare. The Invisible War assesses this immense but dislocated project by examining all known efforts to obliterate native devotions of Mesoamerican origin between the 1530s and the late eighteenth century in Central Mexico.

The author's innovative interpretation of these efforts is punctuated by three events: the creation of an Inquisition tribunal in Mexico in 1571; the native rebellion of Tehuantepec in 1660; and the emergence of eerily modern strategies for isolating idolaters, teaching Spanish to natives, and obtaining medical proof of sorcery from the 1720s onwards. Rather than depicting native devotions solely from the viewpoint of their colonial codifiers, this book rescues indigenous perspectives on their own beliefs. This is achieved by an analysis of previously unknown or rare ritual texts that circulated in secrecy in Nahua and Zapotec communities through an astute appropriation of European literacy. Tavarez contends that native responses gave rise to a colonial archipelago of faith in which local cosmologies merged insights from Mesoamerican and European beliefs. In the end, idolatry eradication inspired distinct reactions: while Nahua responses focused on epistemological dissent against Christianity, Zapotec strategies privileged confrontations in defense of native cosmologies.

This volume presents the story of Hernando Cortés's conquest of Mexico, as recounted by a contemporary Spanish historian and edited by Mexico's premier Nahua historian.

Francisco López de Gómara's monumental Historia de las Indias y Conquista de México was published in 1552 to instant success. Despite being banned from the Americas by Prince Philip of Spain, La conquista fell into the hands of the seventeenth-century Nahua historian Chimalpahin, who took it upon himself to make a copy of the tome. As he copied, Chimalpahin rewrote large sections of La conquista, adding information about Emperor Moctezuma and other key indigenous people who participated in those first encounters.

Chimalpahin's Conquest is thus not only the first complete modern English translation of López de Gómara's La conquista, an invaluable source in itself of information about the conquest and native peoples; it also adds Chimalpahin's unique perspective of Nahua culture to what has traditionally been a very Hispanic portrayal of the conquest.