An Oriental Institute Museum exhibit shows how four distinct writing systems emerged independently.
This 2.3 cm high ivory tag from the ancient Egyptian city of Abydos dates to 2890 BC. A fragment of the original square, it records events during one year of the reign
of Qa’a.
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A type of contract, these round clay “envelopes” were Sumerian prewriting; they held tokens that signified amounts of goods or animals. The Oriental Institute has 16 sealed envelopes in its collection.
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This blue-frit ornamental peg (522–486 BC) boasts a trilingual inscription—Old Persian, Babylonian, and Elamite. The text explains that the peg was “made in the house of Darius the King,” in modern-day Iran.
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This limestone cylinder seal (left), also a form of Mesopotamian prewriting, likely indicated administrative control over goods. When rolled on wet clay, it makes the impression on the right.
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This Egyptian funerary stela (2219–1995 BC), soliciting offerings for a dead couple, features hieroglyphics (the man and woman serve as both text of their names and an image of the couple) and a later form of Egyptian script, Hieratic, for the prayers.
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The earliest cuneiform texts include pictographic signs that represent economic information. This clay tablet (3100 BC) describes the amount of barley needed for a particular field: 15 units to sow about 16 acres.
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At the end of the third millennium, Sumerian scribes used a reed stylus to punch signs into clay, instead of etching. The inscription on this clay cone is dedicated to Gudea, ruler of the city-state Lagash.