| Standing Guard The Oriental Institute Museum’s Mesopotamian 
              Gallery reopens its irreplaceable collection. Back in April 1996, when the Oriental Institute 
              (OI) Museum closed its doors for repairs and renovations, the sense 
              of urgency was palpable. The enemies at the gate were Chicago’s 
              seasonal variations in temperature and relative humidity, variations 
              that threatened the 100,000-plus artifacts gathered since 1903 on 
              University-led expeditions to every country in the Near East. Of 
              all those objects, the best-known was also the most spectacular: 
              the human-headed winged “bull.”   The 40-ton, 16-foot-tall stone sculpture represents 
              a lamassu, or guardian figure. It was discovered by Oriental 
              Institute archaeologists in 1929. Three years later—after 
              an arduous journey down the Tigris River and across the Atlantic, 
              followed by a circuitous, tunnel-avoiding railway trip from New 
              York to Chicago—it was installed in the nearly completed Oriental 
              Institute building.   When the OI’s Edgar and Deborah Jannotta 
              Mesopotamian Gallery made its debut this October, the Assyrian bull 
              was in its accustomed place along the east wall, calmly watching 
              over the gallery’s treasures. Now, however, as part of a new 
              installation, the Yelda Khorsabad Court, the bull is flanked by 
              six ten-foot-tall stone reliefs that originally stood beside it 
              on the throne room facade in the palace of Sargon II.   The third and largest of the museum’s 
              five galleries to reopen—at 5,428 square feet, it has 2,626 
              artifacts on display—the Mesopotamian Gallery houses an assembly 
              of artifacts from ancient Iraq that underscore the region’s 
              contributions to modern life. “The Mesopotamians were true 
              innovators,” notes Museum director Karen Wilson, who oversaw 
              the gallery’s reinstallation, “and our heritage from 
              them includes many of the things we now take for granted,” 
              including writing, mathematics, time, urban civilization, the wheel, 
              the sail, and astronomy.   The objects’ value is heightened by the 
              fact that many are similar to items feared lost or destroyed when 
              Baghdad’s Iraqi National Museum was left unprotected this 
              past April after Saddam Hussein’s fall. In fact, many of the 
              pieces in the museum were excavated by Chicago teams in the first 
              half of the 20th century, when Iraq allowed foreign archaeologists 
              to take home finds if more than one of a kind had been unearthed. 
              As a result, as OI director Gil Stein told the Chicago Tribune, 
              the collection is “very rare. You couldn’t duplicate 
              it or do it today.”  Adding to the collection’s distinctiveness 
              is its aim: to provide a comprehensive view of an ancient culture. 
              “Because Oriental Institute archaeologists recovered these 
              artifacts with painstaking care, we know not only the sites from 
              which they derive,” says Stein, “but also the buildings, 
              the room, the stratigraphic layer, and—most important of all—the 
              other artifacts found in association. The archaeological context 
              of discovery is the priceless knowledge that allows us to derive 
              an understanding of a once flourishing culture from an inert artifact.”  To that end the Jannotta Gallery takes a chronological 
              approach. The Robert and Linda Braidwood Prehistory Exhibit, for 
              example, goes back 150,000 years to follow the shift from nomadic 
              groups to settled farming villages. Other installations focus on 
              writing and the written tradition, the use of commercial seals, 
              household and family, and the roles of the palace and the temple 
              in organizing ancient urban life.—M.R.Y.     |  |