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   A 
              novelist and a theorist discuss wordsmiths from around the world The starting 
              hour came and went, and still no sign of the two professors. Then, 
              very slowly, the smell of smoke began to fill the hallway and an 
              alarm started to ring. Students rushed hither andthither, inquiring 
              as to their teachers' whereabouts. It was then that people realized 
              the elevator had stopped running and the smoke was coming from its 
              motor. Thirty minutes later, the Chicago fire department arrived 
              and pried open the elevator door, freeing Ms. Morrison and Mr. Bhabha. 
               Hardly an auspicious 
              beginning to a most auspicious class—Nobel laureate in literature 
              Toni Morrison and renowned postcolonial theorist Homi Bhabha on 
              Morrison's 1988 Pulitzer Prize–winning novel Beloved. Nonetheless, 
              the two scholars recovered gracefully, moving the class from a smokey-smelling 
              Wieboldt 408 to Classics 10, and students soon were interrogating 
              Morrison on her work.  Though smoking 
              elevators didn't happen every week this autumn quarter, such heady 
              conversations did: For nearly three hours each Wednesday afternoon, 
              27 U of C students—two undergraduates, a smattering of advanced 
              Ph.D. candidates, and a majority of master's-level students—met 
              with two of the world's leading literature professors to discuss 
              ten great novels from around the world.  The course, 
              Global Fictions, centered on three of Morrison's works—Beloved, 
              Jazz, and Paradise—as well as books by authors as diverse as the 
              Anglo-Polish Joseph Conrad, the Indian Salman Rushdie, and the South 
              African J. M. Coetzee. (Coetzee, incidentally, also taught at Chicago 
              this term.) The students had to write an essay to apply for the 
              class, a graduate-level seminar, and were drawn from the English, 
              psychology, anthropology, and history departments, among others. 
              Besides fiction, they read a substantial amount of literary theory, 
              including selections from Bhabha's reputation-making book, The Location 
              of Culture, and from Morrison's book of criticism, Playing in the 
              Dark. Assigning two or three students to make presentations on each 
              week's reading, Bhabha wanted the students to define the topic and 
              tone of the conversation. By quarter's end, students had to produce 
              a paper on any topic or issue raised in the course.  While Bhabha, 
              the Chester D. Tripp professor in the humanities, designed the course, 
              he considers Global Fictions a "creative and experimental" collaboration. 
              Bhabha invited Morrison—the Robert F. Goheen professor in the Council 
              of the Humanities at Princeton University, and now also a U of C 
              visiting university scholar—to join him in crafting the syllabus 
              and teaching the course each autumn for three years.  Global Fictions 
              gives students the opportunity to see how a literary theorist and 
              a novelist approach similar problems of identity, history, and representation. 
              "I don't think it's about theory versus literature," says teaching 
              assistant Selena Horn, "but a place where students can bring together 
              subjects that are traditionally approached in different ways." Both 
              authors are deeply interested in issues of globalization and its 
              often traumatic effects on identity. Bhabha's The Location of Culture 
              is concerned with how nationalism and colonization structure individual 
              and group identities, while Morrison's Playing in the Dark focuses 
              on what she terms "Africanism," an African identity that has traditionally 
              been constructed by white American authors.  It is Morrison's 
              power as a novelist, however, that prompted Bhabha to woo her to 
              campus. "The work of Toni Morrison has a way of making accessible 
              through fiction some very complex ideas about history, identity, 
              and suffering," says Bhabha. "Beloved in particular is a good example 
              of how contemporary notions of a fragmented global situation can 
              be illuminated by past moments of globalization such as colonization 
              and slavery."  Four weeks 
              into the autumn term, Beloved became the focus of class discussion. 
              Although the class didn't discuss Oprah Winfrey's recently released 
              film (that conversation was scheduled for the following week), students 
              probed Morrison about her characters and her methods of writing. 
              When queried on her doubts and fears about writing Beloved, the 
              author smiled. "I didn't really have any. I knew Beloved would be 
              a good book," she chuckled, adding, "But I didn't think so many 
              people would read it!"  Asked by one 
              student to sum up her goals for the novel, Morrison explained, "I 
              wanted to feed the reader with small sips of the impossible life, 
              the life of slavery." So, another asked, how did Morrison manage 
              to write about slave life without writing a standard slave narrative? 
              "It's not a novel about slavery, but about people," she emphasized. 
              "The first thing I had to do was to take out the big names like 
              Sojourner Truth, Harriet Tubman, Frederick Douglass."  Was it emotionally 
              difficult to write this story? "I don't have to live it," Morrison 
              replied. "I just have to think it up." She pushed students to voice 
              their own ideas. "What was [the title character] Beloved pregnant 
              with?" one student demanded. "What do you think?" Morrison shot 
              back, preferring to hear his interpretation before she offered her 
              own—that Beloved represents the unspoken. Is she a person, a ghost, 
              or a place? "She is the consequence of everyone's desire," Morrison 
              said. "They all want to eat her up. They need to feed her to feed 
              themselves."  Although Bhabha 
              took a back seat during this particular session, he interjected 
              occasionally, observing that the novel "represents survival as the 
              day-to-day confrontation of trauma, history, and memory, rather 
              than a one-time overcoming of injustice and suffering."  At mid-quarter, 
              student reaction was overwhelmingly positive. "I love the class," 
              enthused Amelia Cowen, a student in the Master of Arts Program in 
              the Humanities. "I love the balance that the two often provide." 
              Calling Morrison "a very generous presence," Sarah Rose, a General 
              Studies in the Humanities graduate student, said, "You feel free 
              to ask almost anything."  Bhabha was 
              equally enthusiastic about the benefits of having Morrison in the 
              classroom. "Students can work out various issues that come up in 
              class by tracing them through the text with the author herself," 
              he says. Bhabha notes that he, too, benefits from the team-teaching 
              dynamic: "You are not only building a bridge between yourself and 
              the students, but also between yourself and the other instructor." 
              —Jenny Adams, AM'94  
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